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Texto associado
1 Since 1914 the structure of the world has changed. Compared to the present struggle between West and East, the rivalries of the eighteenth and nineteenth centuries sink 4 into insignificance. Today we are faced, not with a clash of interests, but with a fight between the desire on the one hand to defend individual liberties and the resolve on the other 7 hand to impose a mass religion. In the process the old standards, conventions and methods of international negotiation have been discredited. Had it not been for the 10 invention of the atomic bomb, we should already have been subjected to a third world war. Members of the Communist bloc today are 13 convinced that sooner or later they will acquire world dominion and will succeed in imposing their faith and their authority over the whole earth. They strain towards this 16 objective with religious intensity and are prepared to devote to its achievement their lives, their comfort and their prospects of happiness. Anything that furthers their purpose 19 is “right”; anything that obstructs it is “wrong”; conventional morality, even the creation of confidence, has no part in this scheme of things. Truth itself has lost its 22 significance. Compared to the shining truth of their gospel, all minor forms of veracity are merely bourgeois inhibitions. The old diplomacy was based upon the creation of 25 confidence, the acquisition of credit. The modern diplomat must realize that he can no longer rely on the old system of trust; he must accept the fact that his antagonists will not 28 hesitate to falsify facts and that they feel no shame if their duplicity be exposed. The old currency has been withdrawn from circulation; we are dealing in a new coinage. 31 This transformation of values has been aided by a new or “democratic” conception of international relations. In the old days the conduct of foreign affairs was entrusted to a 34 small international élite who shared the same sort of background and who desired to preserve the same sort of world. Today the masses are expected to take an interest in 37 foreign affairs, to know the details of current controversies, to come to their own conclusions, and to render these conclusions effective through press and parliament. At the 40 same time, however, current issues have been rendered complex and interconnected; it is not possible to state issues, such as the Common Market, in short and simple terms. 43 Thus, whereas the man in the street is expected to have an opinion on international problems, the very complexity of these problems has rendered it difficult to provide him with 46 the information on which to base his judgment. Nicolson, H. (1963) (3rd edition) Diplomacy. Oxford: OUP, with adaptations.

Based on the text, mark the following item as right (C) or wrong (E). The ultimate goal of the author of the text is to draw attention to the importance of nuclear deterrence.

A Certo
B Errado
Texto associado
1 On any person who desires such queer prizes, New York will bestow the gift of loneliness and the gift of privacy. It is this largess that accounts for the presence 4 within the city’s walls of a considerable section of the population; for the residents of Manhattan are to a large extent strangers who have pulled up stakes somewhere and 7 come to town, seeking sanctuary or fulfillment or some greater or lesser grail. The capacity to make such dubious gifts is a mysterious quality of New York. It can destroy an 10 individual, or it can fulfill him, depending a good deal on luck. No one should come to New York to live unless he is willing to be lucky. 13 [...] There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who 16 takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter—the city that is devoured by 19 locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something. Of these three 22 trembling cities the greatest is the last—the city of final destination, the city that is a goal. It is this third city that accounts for New York’s high-strung disposition, its 25 poetical deportment, its dedication to the arts, and its incomparable achievements. Commuters give the city its tidal restlessness; natives give it solidity and continuity; but 28 the settlers give it passion. And whether it is a farmer arriving from Italy to set up a small grocery store in a slum, or a young girl arriving from a small town in Mississippi to 31 escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference: each 34 embraces New York with the intense excitement of first love, each absorbs New York with the fresh eyes of an adventurer, each generates heat and light to dwarf the 37 Consolidated Edison Company. White, E.B. (1999) Here is New York. New York: The Little Book Room, with adaptations.

Mark the following item as right (C) or wrong (E) in summarizing the opinions of the author of the text. Loneliness and privacy are unambiguously valuable gifts.

A Certo
B Errado
Texto associado
1 On any person who desires such queer prizes, New York will bestow the gift of loneliness and the gift of privacy. It is this largess that accounts for the presence 4 within the city’s walls of a considerable section of the population; for the residents of Manhattan are to a large extent strangers who have pulled up stakes somewhere and 7 come to town, seeking sanctuary or fulfillment or some greater or lesser grail. The capacity to make such dubious gifts is a mysterious quality of New York. It can destroy an 10 individual, or it can fulfill him, depending a good deal on luck. No one should come to New York to live unless he is willing to be lucky. 13 [...] There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who 16 takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter—the city that is devoured by 19 locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something. Of these three 22 trembling cities the greatest is the last—the city of final destination, the city that is a goal. It is this third city that accounts for New York’s high-strung disposition, its 25 poetical deportment, its dedication to the arts, and its incomparable achievements. Commuters give the city its tidal restlessness; natives give it solidity and continuity; but 28 the settlers give it passion. And whether it is a farmer arriving from Italy to set up a small grocery store in a slum, or a young girl arriving from a small town in Mississippi to 31 escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference: each 34 embraces New York with the intense excitement of first love, each absorbs New York with the fresh eyes of an adventurer, each generates heat and light to dwarf the 37 Consolidated Edison Company. White, E.B. (1999) Here is New York. New York: The Little Book Room, with adaptations.

Mark the following item as right (C) or wrong (E) in summarizing the opinions of the author of the text. While Native Americans gave New York solidity and continuity, European settlers gave it passion.

A Certo
B Errado
Texto associado
1 Since 1914 the structure of the world has changed. Compared to the present struggle between West and East, the rivalries of the eighteenth and nineteenth centuries sink 4 into insignificance. Today we are faced, not with a clash of interests, but with a fight between the desire on the one hand to defend individual liberties and the resolve on the other 7 hand to impose a mass religion. In the process the old standards, conventions and methods of international negotiation have been discredited. Had it not been for the 10 invention of the atomic bomb, we should already have been subjected to a third world war. Members of the Communist bloc today are 13 convinced that sooner or later they will acquire world dominion and will succeed in imposing their faith and their authority over the whole earth. They strain towards this 16 objective with religious intensity and are prepared to devote to its achievement their lives, their comfort and their prospects of happiness. Anything that furthers their purpose 19 is “right”; anything that obstructs it is “wrong”; conventional morality, even the creation of confidence, has no part in this scheme of things. Truth itself has lost its 22 significance. Compared to the shining truth of their gospel, all minor forms of veracity are merely bourgeois inhibitions. The old diplomacy was based upon the creation of 25 confidence, the acquisition of credit. The modern diplomat must realize that he can no longer rely on the old system of trust; he must accept the fact that his antagonists will not 28 hesitate to falsify facts and that they feel no shame if their duplicity be exposed. The old currency has been withdrawn from circulation; we are dealing in a new coinage. 31 This transformation of values has been aided by a new or “democratic” conception of international relations. In the old days the conduct of foreign affairs was entrusted to a 34 small international élite who shared the same sort of background and who desired to preserve the same sort of world. Today the masses are expected to take an interest in 37 foreign affairs, to know the details of current controversies, to come to their own conclusions, and to render these conclusions effective through press and parliament. At the 40 same time, however, current issues have been rendered complex and interconnected; it is not possible to state issues, such as the Common Market, in short and simple terms. 43 Thus, whereas the man in the street is expected to have an opinion on international problems, the very complexity of these problems has rendered it difficult to provide him with 46 the information on which to base his judgment. Nicolson, H. (1963) (3rd edition) Diplomacy. Oxford: OUP, with adaptations.

Regarding grammar and based on the text, check the following item as right (C) or wrong (E). The expression “Had it not been” (line 9) describes a hypothetical action that would have occurred in the past.

A Certo
B Errado
Texto associado
1 Since 1914 the structure of the world has changed. Compared to the present struggle between West and East, the rivalries of the eighteenth and nineteenth centuries sink 4 into insignificance. Today we are faced, not with a clash of interests, but with a fight between the desire on the one hand to defend individual liberties and the resolve on the other 7 hand to impose a mass religion. In the process the old standards, conventions and methods of international negotiation have been discredited. Had it not been for the 10 invention of the atomic bomb, we should already have been subjected to a third world war. Members of the Communist bloc today are 13 convinced that sooner or later they will acquire world dominion and will succeed in imposing their faith and their authority over the whole earth. They strain towards this 16 objective with religious intensity and are prepared to devote to its achievement their lives, their comfort and their prospects of happiness. Anything that furthers their purpose 19 is “right”; anything that obstructs it is “wrong”; conventional morality, even the creation of confidence, has no part in this scheme of things. Truth itself has lost its 22 significance. Compared to the shining truth of their gospel, all minor forms of veracity are merely bourgeois inhibitions. The old diplomacy was based upon the creation of 25 confidence, the acquisition of credit. The modern diplomat must realize that he can no longer rely on the old system of trust; he must accept the fact that his antagonists will not 28 hesitate to falsify facts and that they feel no shame if their duplicity be exposed. The old currency has been withdrawn from circulation; we are dealing in a new coinage. 31 This transformation of values has been aided by a new or “democratic” conception of international relations. In the old days the conduct of foreign affairs was entrusted to a 34 small international élite who shared the same sort of background and who desired to preserve the same sort of world. Today the masses are expected to take an interest in 37 foreign affairs, to know the details of current controversies, to come to their own conclusions, and to render these conclusions effective through press and parliament. At the 40 same time, however, current issues have been rendered complex and interconnected; it is not possible to state issues, such as the Common Market, in short and simple terms. 43 Thus, whereas the man in the street is expected to have an opinion on international problems, the very complexity of these problems has rendered it difficult to provide him with 46 the information on which to base his judgment. Nicolson, H. (1963) (3rd edition) Diplomacy. Oxford: OUP, with adaptations.

Based on the text, mark the following item as right (C) or wrong (E). It can be inferred from the text that world diplomacy had then been increasingly dominated by religious fanaticism and financial interests.

A Certo
B Errado
Texto associado
1 Since 1914 the structure of the world has changed. Compared to the present struggle between West and East, the rivalries of the eighteenth and nineteenth centuries sink 4 into insignificance. Today we are faced, not with a clash of interests, but with a fight between the desire on the one hand to defend individual liberties and the resolve on the other 7 hand to impose a mass religion. In the process the old standards, conventions and methods of international negotiation have been discredited. Had it not been for the 10 invention of the atomic bomb, we should already have been subjected to a third world war. Members of the Communist bloc today are 13 convinced that sooner or later they will acquire world dominion and will succeed in imposing their faith and their authority over the whole earth. They strain towards this 16 objective with religious intensity and are prepared to devote to its achievement their lives, their comfort and their prospects of happiness. Anything that furthers their purpose 19 is “right”; anything that obstructs it is “wrong”; conventional morality, even the creation of confidence, has no part in this scheme of things. Truth itself has lost its 22 significance. Compared to the shining truth of their gospel, all minor forms of veracity are merely bourgeois inhibitions. The old diplomacy was based upon the creation of 25 confidence, the acquisition of credit. The modern diplomat must realize that he can no longer rely on the old system of trust; he must accept the fact that his antagonists will not 28 hesitate to falsify facts and that they feel no shame if their duplicity be exposed. The old currency has been withdrawn from circulation; we are dealing in a new coinage. 31 This transformation of values has been aided by a new or “democratic” conception of international relations. In the old days the conduct of foreign affairs was entrusted to a 34 small international élite who shared the same sort of background and who desired to preserve the same sort of world. Today the masses are expected to take an interest in 37 foreign affairs, to know the details of current controversies, to come to their own conclusions, and to render these conclusions effective through press and parliament. At the 40 same time, however, current issues have been rendered complex and interconnected; it is not possible to state issues, such as the Common Market, in short and simple terms. 43 Thus, whereas the man in the street is expected to have an opinion on international problems, the very complexity of these problems has rendered it difficult to provide him with 46 the information on which to base his judgment. Nicolson, H. (1963) (3rd edition) Diplomacy. Oxford: OUP, with adaptations.

Regarding grammar and based on the text, check the following item as right (C) or wrong (E). In the fragment “to its achievement” (line 17), the underlined pronoun refers to “religious intensity” (line 16).

A Certo
B Errado
Texto associado
1 On any person who desires such queer prizes, New York will bestow the gift of loneliness and the gift of privacy. It is this largess that accounts for the presence 4 within the city’s walls of a considerable section of the population; for the residents of Manhattan are to a large extent strangers who have pulled up stakes somewhere and 7 come to town, seeking sanctuary or fulfillment or some greater or lesser grail. The capacity to make such dubious gifts is a mysterious quality of New York. It can destroy an 10 individual, or it can fulfill him, depending a good deal on luck. No one should come to New York to live unless he is willing to be lucky. 13 [...] There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who 16 takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter—the city that is devoured by 19 locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something. Of these three 22 trembling cities the greatest is the last—the city of final destination, the city that is a goal. It is this third city that accounts for New York’s high-strung disposition, its 25 poetical deportment, its dedication to the arts, and its incomparable achievements. Commuters give the city its tidal restlessness; natives give it solidity and continuity; but 28 the settlers give it passion. And whether it is a farmer arriving from Italy to set up a small grocery store in a slum, or a young girl arriving from a small town in Mississippi to 31 escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference: each 34 embraces New York with the intense excitement of first love, each absorbs New York with the fresh eyes of an adventurer, each generates heat and light to dwarf the 37 Consolidated Edison Company. White, E.B. (1999) Here is New York. New York: The Little Book Room, with adaptations.

Mark the following item as right (C) or wrong (E) in summarizing the opinions of the author of the text. A young girl arriving in New York from a small town in Mississippi will embrace New York with the intense excitement of first love, even though she will now suffer the indignity of being observed by her neighbors.

A Certo
B Errado
Texto associado
Towards a fairer distribution 1 Translation and interpretation in matters of diplomacy is tricky. Language enthusiasts particularly enjoy the story of the Treaty of Wuchale, signed between Ethiopia and Italy 4 in 1889. The text didn’t read the same in Amharic and Italian. The former guaranteed Ethiopia’s king Menelik II a good measure of autonomy in conducting foreign affairs. 7 The latter established an Italian protectorate with no flexibility. The culprit: one verb, forming a permissive clause in Amharic and a mandatory one in Italian. Six years 10 later, the differing interpretations led to war. Ethiopia won. If only the Ethiopians and Italians had modern translators at their side. Treaty translation is big business 13 today. The European Union, for example, spends an estimated €300m annually on translating between its 23 official languages. (While this is a big chunk of money, it’s 16 less than 1% of the EU’s annual budget.) Three of those— English, French, and German—are working languages in most meetings. In reality, English is most commonly used. But because each document must be faithfully recreated in each of the EU’s 23 languages, creating authentic versions can be expensive and time-consuming. Thankfully, most 22 problems are dealt with in procès-verbal, a way to introduce technical corrections to treaties without revisiting negotiations. It might still delay matters. Last year, for 25 example, Ireland’s ratification of an EU treaty was delayed by grammatical errors in the Irish version. There are obvious trade-offs to language equality, but the EU has calculated 28 that the delays and costs are worth it. The United Nations should revisit its own calculations. It has just six official and two working languages. The task 31 of translation here in Geneva, home to most UN organs, is thus decidedly simpler. The UN’s official languages are geographically diverse—combined, native speakers of 34 Arabic, English, French, Mandarin, Russian and Spanish number over 2.2 billion. But the two working languages are bound to tradition. The persistence of French is attributed to 37 its history as the “language of diplomacy”. In the hallways of the New York headquarters, English is (naturally) favored, and French is preferred in Geneva. Treaties 40 registered with the United Nations Treaty Series are always translated into French and English. Documents are always provided in French and English. This city’s Geneva 43 Conventions, written in equally authentic French and English versions, laid part of the groundwork for the 45 international system. Towards a fairer distribution. Available at: . Retrieved on: Aug. 15. 2019, with adaptations.

Regarding the grammatical and semantic aspects of the text, mark the following item as right (C) or wrong (E). Mistranslation of a verb led Ethiopia and Italy to war.

A Certo
B Errado
Texto associado
1 Since 1914 the structure of the world has changed. Compared to the present struggle between West and East, the rivalries of the eighteenth and nineteenth centuries sink 4 into insignificance. Today we are faced, not with a clash of interests, but with a fight between the desire on the one hand to defend individual liberties and the resolve on the other 7 hand to impose a mass religion. In the process the old standards, conventions and methods of international negotiation have been discredited. Had it not been for the 10 invention of the atomic bomb, we should already have been subjected to a third world war. Members of the Communist bloc today are 13 convinced that sooner or later they will acquire world dominion and will succeed in imposing their faith and their authority over the whole earth. They strain towards this 16 objective with religious intensity and are prepared to devote to its achievement their lives, their comfort and their prospects of happiness. Anything that furthers their purpose 19 is “right”; anything that obstructs it is “wrong”; conventional morality, even the creation of confidence, has no part in this scheme of things. Truth itself has lost its 22 significance. Compared to the shining truth of their gospel, all minor forms of veracity are merely bourgeois inhibitions. The old diplomacy was based upon the creation of 25 confidence, the acquisition of credit. The modern diplomat must realize that he can no longer rely on the old system of trust; he must accept the fact that his antagonists will not 28 hesitate to falsify facts and that they feel no shame if their duplicity be exposed. The old currency has been withdrawn from circulation; we are dealing in a new coinage. 31 This transformation of values has been aided by a new or “democratic” conception of international relations. In the old days the conduct of foreign affairs was entrusted to a 34 small international élite who shared the same sort of background and who desired to preserve the same sort of world. Today the masses are expected to take an interest in 37 foreign affairs, to know the details of current controversies, to come to their own conclusions, and to render these conclusions effective through press and parliament. At the 40 same time, however, current issues have been rendered complex and interconnected; it is not possible to state issues, such as the Common Market, in short and simple terms. 43 Thus, whereas the man in the street is expected to have an opinion on international problems, the very complexity of these problems has rendered it difficult to provide him with 46 the information on which to base his judgment. Nicolson, H. (1963) (3rd edition) Diplomacy. Oxford: OUP, with adaptations.

With regard to lexical understanding, check the following item as right (C) or wrong (E). In “their prospects of happiness.” (lines 17 and 18) the underlined word can be correctly replaced with chances or possibilities .

A Certo
B Errado
Texto associado
Towards a fairer distribution 1 Translation and interpretation in matters of diplomacy is tricky. Language enthusiasts particularly enjoy the story of the Treaty of Wuchale, signed between Ethiopia and Italy 4 in 1889. The text didn’t read the same in Amharic and Italian. The former guaranteed Ethiopia’s king Menelik II a good measure of autonomy in conducting foreign affairs. 7 The latter established an Italian protectorate with no flexibility. The culprit: one verb, forming a permissive clause in Amharic and a mandatory one in Italian. Six years 10 later, the differing interpretations led to war. Ethiopia won. If only the Ethiopians and Italians had modern translators at their side. Treaty translation is big business 13 today. The European Union, for example, spends an estimated €300m annually on translating between its 23 official languages. (While this is a big chunk of money, it’s 16 less than 1% of the EU’s annual budget.) Three of those— English, French, and German—are working languages in most meetings. In reality, English is most commonly used. But because each document must be faithfully recreated in each of the EU’s 23 languages, creating authentic versions can be expensive and time-consuming. Thankfully, most 22 problems are dealt with in procès-verbal, a way to introduce technical corrections to treaties without revisiting negotiations. It might still delay matters. Last year, for 25 example, Ireland’s ratification of an EU treaty was delayed by grammatical errors in the Irish version. There are obvious trade-offs to language equality, but the EU has calculated 28 that the delays and costs are worth it. The United Nations should revisit its own calculations. It has just six official and two working languages. The task 31 of translation here in Geneva, home to most UN organs, is thus decidedly simpler. The UN’s official languages are geographically diverse—combined, native speakers of 34 Arabic, English, French, Mandarin, Russian and Spanish number over 2.2 billion. But the two working languages are bound to tradition. The persistence of French is attributed to 37 its history as the “language of diplomacy”. In the hallways of the New York headquarters, English is (naturally) favored, and French is preferred in Geneva. Treaties 40 registered with the United Nations Treaty Series are always translated into French and English. Documents are always provided in French and English. This city’s Geneva 43 Conventions, written in equally authentic French and English versions, laid part of the groundwork for the 45 international system. Towards a fairer distribution. Available at: . Retrieved on: Aug. 15. 2019, with adaptations.

Regarding the grammatical and semantic aspects of the text, mark the following item as right (C) or wrong (E). The passage “the text didn’t read the same” (line 4) considers that the treaty had different meanings in Amharic and in Italian.

A Certo
B Errado